{"id":23619,"date":"2026-10-30T12:55:01","date_gmt":"2026-10-30T10:55:01","guid":{"rendered":"https:\/\/www.apologeet.nl\/?page_id=23619"},"modified":"2026-10-30T14:20:50","modified_gmt":"2026-10-30T12:20:50","slug":"de-doop-in-de-heilige-geest","status":"publish","type":"page","link":"https:\/\/www.apologeet.nl\/en\/studies\/de-doop-in-de-heilige-geest\/","title":{"rendered":"Baptism in the Holy Spirit \u2013 Do You Need a Second Experience?"},"content":{"rendered":"<script async defer src=\"https:\/\/bible-link.globalrize.org\/plugin.js\" data-language=\"en\" data-translation=\"kjv\" data-reference-color=\"#5e0900\" data-theme=\"dark\" data-excluded-class=\"no-bible-link\"><\/script>\n\n<div class=\"iframe-container\"><iframe style=\"background: url('https:\/\/www.apologeet.nl\/wp-content\/uploads\/images\/studies\/BAPTISM-IN-THE-HOLY-SPIRIT-Are-You-Missing-a-Crucial-Experience.jpg') no-repeat center center \/ cover;\" id=\"lbry-iframe\" width=\"560\" height=\"315\" src=\"https:\/\/rumble.com\/embed\/v7fc5ps\/?pub=2102lq\" allowfullscreen frameBorder=\"0\"><\/iframe><\/div>\n\n<p class=\"\"><\/p>\n\n<style> .fallback-yt { cursor: pointer; } <\/style>\n\n<button class=\"fallback-yt tooltip\" title=\"Click here to watch via an alternative stream\" onclick=\"document.getElementById('lbry-iframe').src='https:\/\/www.youtube.com\/embed\/0-aw7pBexF8'\">YouTube<\/button>\n<button class=\"fallback-yt tooltip\" title=\"Click here to watch via an alternative stream\" onclick=\"document.getElementById('lbry-iframe').src='https:\/\/odysee.com\/$\/embed\/@apologeet:3\/doop-met-de-heilige-geest'\">Odysee<\/button>\n\n<h3> Introduction \u2014 Have You Received the Holy Spirit?<\/h3>\n\n<p class=\"\">Have you received the Holy Spirit? And how can you know whether you have been baptised with the Holy Spirit?<\/p>\n\n<p class=\"\">These are not easy questions for many Christians. Some describe a remarkable experience after their conversion, while others believe that the Holy Spirit is received when a person first comes to faith.<\/p>\n\n<p class=\"\">But what exactly does the Bible mean by baptism in the Holy Spirit? And how should we understand the remarkable events described in the book of Acts?<\/p>\n\n<p class=\"\">In this video, we will examine the relevant biblical passages. But perhaps we first need to answer another question: are we actually talking about the same thing when we speak of baptism, being filled with, and receiving the Holy Spirit?<\/p>\n\n<p class=\"\">Let us begin with the words the Bible itself uses.<\/p>\n\n<h3> Which Terms Do Christians Use, and What Does the Bible Mean?<\/h3>\n\n<p class=\"\">Before examining the different passages, it is helpful to distinguish between a few key terms. In discussions about the Holy Spirit, several expressions are often used interchangeably.<\/p>\n\n<p class=\"\"><b>Baptism with the Holy Spirit.<\/b> This expression is found, among other places, in <b>Matthew 3:11<\/b> and <b>Acts 1:5<\/b>. In <b>1 Corinthians 12:13<\/b> Paul speaks of being baptised by one Spirit into one body. Christians differ over exactly how these passages relate to one another.<\/p>\n\n<p class=\"\"><b>Receiving the Holy Spirit.<\/b> This expression also appears in Acts 2:38, <b>Acts 8:15\u201317<\/b> and <b>Galatians 3:2<\/b>. We must always consider the context: who receives the Spirit, under what circumstances, and with what significance within the account?<\/p>\n\n<p class=\"\"><b>Being filled with the Holy Spirit.<\/b> In Acts, we read several times about people being filled with the Spirit. In <b>Ephesians 5:18<\/b> Paul urges believers to be filled with the Spirit. This is an important passage for living under the Spirit\u2019s guidance.<\/p>\n\n<p class=\"\"><b>The second blessing or second experience.<\/b> These are terms some Christians use for a distinctive experience that takes place after conversion. The expression <i>second blessing<\/i> is not a standard biblical term. We therefore need to examine which biblical events people have in mind and whether the Bible presents this experience as a necessary step for every believer.<\/p>\n\n<p class=\"\"><b>The power of the Holy Spirit.<\/b> In <b>Acts 1:8<\/b> Jesus promises his disciples that they will receive power when the Holy Spirit comes upon them. The passage links this power to their calling to be witnesses to Jesus. We should not automatically assume, therefore, that every reference to power means exactly the same thing as baptism in the Spirit in every theological tradition.<\/p>\n\n<p class=\"\">There are also expressions such as <i>baptism with fire<\/i> and <i>the fire of the Spirit<\/i>. Such expressions are sometimes used to describe a powerful spiritual experience. But we must be careful not to read a meaning into a biblical text that its context does not support.<\/p>\n\n<p class=\"\">This brings us to the words of John the Baptist.<\/p>\n\n<h3> The Promise of the Holy Spirit \u2014 and Fire<\/h3>\n\n<p class=\"no-bible-link\">In <b>Matthew 3:11<\/b> John the Baptist says:<\/p>\n\n<p cllass=\"cite\">I indeed baptize you with water unto repentance: but he that cometh after me is mightier than I, whose shoes I am not worthy to bear: he shall baptize you with the Holy Ghost, and with fire.<\/p>\n\n<p class=\"\">This passage is often cited in discussions about baptism with the Holy Spirit. Sometimes the fire is interpreted as an intense manifestation of the Spirit, such as a powerful experience or a special spiritual empowerment.<\/p>\n\n<p class=\"\">But is that what the context actually suggests?<\/p>\n\n<p class=\"\">Look at the surrounding verses. In <b>Matthew 3:10<\/b> John warns that every tree that does not bear good fruit will be cut down and thrown into the fire. In verse 12, he speaks of the threshing floor, the gathering of the wheat, and the burning of the chaff with unquenchable fire.<\/p>\n\n<p class=\"\">In this context, fire is clearly associated with judgement.<\/p>\n\n<p class=\"\">That is why I do not understand the words \u2018with the Holy Ghost and with fire\u2019 as a promise that every believer must have an intense spiritual experience in addition to receiving the Holy Spirit. The context points instead to a distinction between God\u2019s gracious work and his judgement. John speaks, on the one hand, of baptism with the Holy Spirit. On the other, he warns of the coming judgement, in which those who reject God\u2019s grace will face the judgement he compares to the burning of the chaff with unquenchable fire. In this context, then, the fire is not an additional spiritual experience for believers to seek, but a picture of God\u2019s judgement.<\/p>\n\n<p class=\"\">This does not mean that every biblical reference to fire must be about judgement. We must examine each passage in its own context. In <b>Acts 2<\/b>, for example, tongues as of fire appear. But that does not automatically mean that the fire in <b>Matthew 3<\/b> and the imagery in <b>Acts 2<\/b> have the same meaning.<\/p>\n\n<p class=\"no-bible-link\">Jesus promises his disciples that they will receive the Holy Spirit. In <b>Acts 1:8<\/b> we read:<\/p>\n\n<p class=\"cite\">But ye shall receive power, after that the Holy Ghost is come upon you: and ye shall be witnesses unto me both in Jerusalem, and in all Judaea, and in Samaria, and unto the uttermost part of the earth.<\/p>\n\n<p class=\"\">This promise is fulfilled on the day of Pentecost. Peter explains what is happening and refers to the prophet Joel.<\/p>\n\n<p class=\"\">In <b>Acts 2:16\u201321<\/b> Peter says that what was spoken through the prophet Joel is being fulfilled here. <b>Joel 2:28\u201332<\/b> describes how God will pour out his Spirit on all people. Sons and daughters will prophesy, young men will see visions, and old men will dream dreams. Joel also speaks of signs in heaven and on earth, blood, fire and clouds of smoke, before the great and glorious day of the Lord comes.<\/p>\n\n<p class=\"\">Peter uses this prophecy to explain the outpouring of the Holy Spirit at Pentecost. We must consider not only individual words, but the wider prophetic context.<\/p>\n\n<p class=\"\">The outpouring of the Spirit is a decisive moment in God\u2019s work. But how should we understand the different events that follow in Acts? Must every Christian have the same experience?<\/p>\n\n<h3> The Events in Acts: One Fixed Pattern?<\/h3>\n\n<p class=\"\">In <b>Acts 2<\/b>, the disciples receive the Holy Spirit on the day of Pentecost. They speak in other languages, and Peter proclaims that Jesus, who was crucified, has been made Lord and Christ by God.<\/p>\n\n<p class=\"\">But then, in <b>Acts 8<\/b>, we read about the Samaritans.<\/p>\n\n<p class=\"\">They have accepted the gospel and been baptised, but the Holy Spirit has not yet come upon them. Peter and John travel to them, pray for them and lay their hands on them. Then they receive the Holy Spirit.<\/p>\n\n<p class=\"\">This is a remarkable event. The Samaritans believe before they receive the Spirit.<\/p>\n\n<p class=\"\">Those who argue for a distinct baptism in the Spirit are right to draw attention to this passage. The sequence differs from that in other passages, and we should take that seriously.<\/p>\n\n<p class=\"\">At the same time, we should ask why Luke describes the event in this way. Jews and Samaritans had a long history of hostility and religious division. Now the Samaritans, too, are being included in the community formed by Christ.<\/p>\n\n<p class=\"\">The involvement of Peter and John from Jerusalem makes it clear that these believers, too, belong to the same work of God. It is plausible that this event plays an important part in demonstrating the unity of the young church.<\/p>\n\n<p class=\"\">Luke does not explicitly say that this is the only reason the Samaritans receive the Spirit later. We should not present this explanation as though it were stated directly in the text.<\/p>\n\n<p class=\"\">Next, in <b>Acts 10<\/b>, we read about Cornelius and his household. While Peter is preaching the gospel, the Holy Spirit comes upon those present. The Jewish believers who have accompanied Peter are astonished that Gentiles, too, have received the gift of the Holy Spirit.<\/p>\n\n<p class=\"\">This is different from what happens in <b>Acts 8<\/b>. The Spirit comes upon the Gentiles while they are listening to the gospel.<\/p>\n\n<p class=\"\">Peter realises that God accepts these people too. They do not have to become Jews first to share in God\u2019s salvation.<\/p>\n\n<p class=\"\">In <b>Acts 2 and 10<\/b>, speaking in other languages plays an important role. In Jerusalem, people from different nations hear the mighty works of God in their own languages. In Cornelius\u2019s house, speaking in tongues confirms to the Jewish believers that the Gentiles have also received the Holy Spirit.<\/p>\n\n<p class=\"\">This difference in context matters. I have explored it in greater detail in my study of <a href=\"https:\/\/www.apologeet.nl\/spreken-in-tongen\/\">speaking in tongues in Acts and 1 Corinthians.<\/a> There I examine why speaking in tongues in Acts is a sign of God at work, while Paul gives clear warnings in <b>1 Corinthians 14<\/b> about how this gift should be used when the church gathers.<\/p>\n\n<p class=\"\">Then there is <b>Acts 19<\/b>. Paul meets people in Ephesus who know about John\u2019s baptism but are not yet fully informed about the gospel of Jesus and the coming of the Holy Spirit. Paul explains what they have not yet understood. They are baptised in the name of the Lord Jesus and receive the Holy Spirit.<\/p>\n\n<p class=\"\">This event, too, has a particular context. We cannot simply equate it with the situation of a Christian who already knows the gospel and then seeks a second spiritual experience.<\/p>\n\n<p class=\"\">What can we learn from this?<\/p>\n\n<p class=\"\">In Acts, we find several events in which people receive the Holy Spirit. The sequence and circumstances are not always the same.<\/p>\n\n<p class=\"\">It is therefore too simplistic to say that every event in Acts must be repeated exactly in the life of every Christian. But it is equally simplistic to say that these events were intended only for that time and have no relevance today.<\/p>\n\n<p class=\"\">We must read them in the light of the whole of God\u2019s Word. That is why we must also consider what the apostles teach the churches in their letters.<\/p>\n\n<h3> Paul: Baptised by One Spirit into One Body<\/h3>\n\n<p class=\"no-bible-link\">One of the key passages in this discussion is found in <b>1 Corinthians 12:13<\/b>.<\/p>\n\n<p class=\"\">Paul writes:<\/p>\n\n<p class=\"cite\">For by one Spirit are we all baptized into one body, whether we be Jews or Gentiles, whether we be bond or free; and have been all made to drink into one Spirit.<\/p>\n\n<p class=\"\">Notice the words: <i>wij allen<\/i>.<\/p>\n\n<p class=\"\">Paul is writing to a church facing all kinds of problems. There is division and conflict, and the believers do not always use spiritual gifts appropriately.<\/p>\n\n<p class=\"\">Yet Paul speaks of all of them as having been baptised by one Spirit into one body.<\/p>\n\n<p class=\"\">He makes no distinction here between Christians who have already received baptism in the Spirit and those who still need a separate experience.<\/p>\n\n<p class=\"\">In this passage, baptism in the Spirit is connected with belonging to the one body of Christ.<\/p>\n\n<p class=\"\">This is an important starting point. The church of Christ is not made up of ordinary believers and a smaller group of Christians who have attained a higher spiritual status through a special experience.<\/p>\n\n<p class=\"\">Someone might object that Paul is speaking here about being incorporated into the body of Christ, whereas in certain Christian traditions a distinct baptism in the Spirit is a later empowerment.<\/p>\n\n<p class=\"\">We should take that distinction seriously. The question is not only what Paul means in this passage, but also whether the New Testament really teaches that these are two separate stages for every Christian.<\/p>\n\n<p class=\"\">So we need to look further.<\/p>\n\n<p class=\"no-bible-link\">In <b>Romans 8:9<\/b> Paul writes:<\/p>\n\n<p class=\"cite\">Now if any man have not the Spirit of Christ, he is none of his.<\/p>\n\n<p class=\"\">The Holy Spirit is therefore not an optional extra in the Christian life. Whoever belongs to Christ has the Spirit.<\/p>\n\n<p class=\"\">In <b>Galatians 3:2<\/b> Paul asks believers whether they received the Spirit by works of the law or by hearing with faith. He thus links receiving the Spirit with their faith in the gospel.<\/p>\n\n<p class=\"\">And in <b>Ephesians 1:13\u201314<\/b> he writes that, after hearing and believing the gospel, people are sealed with the promised Holy Spirit.<\/p>\n\n<p class=\"\">Taken together, these passages establish an important pattern: receiving the Spirit belongs to life in Christ; it is not an extra reserved for a select group of believers.<\/p>\n\n<p class=\"\">For this reason, I believe the New Testament does not provide sufficient grounds for claiming that every Christian must receive a separate baptism in the Spirit after conversion in order to be truly complete.<\/p>\n\n<p class=\"\">This does not mean that every question about the relationship between conversion, baptism in the Spirit and spiritual empowerment has been fully resolved. But it does give us a firm biblical starting point.<\/p>\n\n<h3> Do You Receive the Spirit When You Come to Faith?<\/h3>\n\n<p class=\"\">When I say that every believer receives the Holy Spirit, I do not mean that every Christian has exactly the same experience at the same moment.<\/p>\n\n<p class=\"\">Some people describe their conversion as an overwhelming experience. Others come to faith quietly. Some have believed in the Lord Jesus for as long as they can remember, while others only discover later how deeply the Holy Spirit is at work in their lives.<\/p>\n\n<p class=\"\">The Bible does not require us all to have the same emotions, physical sensations or extraordinary experiences.<\/p>\n\n<p class=\"\">In <b>John 7:37\u201339<\/b> Jesus connects believing in him with the promise of the Spirit. <b>Galatians 3:2<\/b> also links receiving the Spirit with faith.<\/p>\n\n<p class=\"\">I therefore see no basis for telling Christians who trust in Christ that they still lack a necessary second experience before they truly belong to him.<\/p>\n\n<p class=\"\">But does this mean that nothing else happens after conversion?<\/p>\n\n<p class=\"\">Absolutely not.<\/p>\n\n<p class=\"\">We must distinguish between receiving the Spirit and the ongoing work the Spirit does in our lives.<\/p>\n\n<p class=\"\">The Holy Spirit works in us to make us holy. He shapes our character, helps us understand God\u2019s Word, and enables us to serve God and our neighbour.<\/p>\n\n<p class=\"\">That work is not completed in a single moment.<\/p>\n\n<p class=\"\">That is precisely why we need to consider another concept found in the New Testament: being filled with the Holy Spirit.<\/p>\n\n<h3> Being Filled with the Spirit: An Ongoing Need<\/h3>\n\n<p class=\"no-bible-link\">In <b>Ephesians 5:18<\/b> Paul writes:<\/p>\n\n<p class=\"cite\">And be not drunk with wine, wherein is excess; but be filled with the Spirit.<\/p>\n\n<p class=\"\">Paul is writing to people who already belong to the church of Christ. He urges them to be filled with the Spirit.<\/p>\n\n<p class=\"\">In Acts, too, we read of believers being filled with the Holy Spirit again. Consider, for example, <b>Acts 4:31<\/b>.<\/p>\n\n<p class=\"\">This shows that the Christian life does not stand still once someone comes to faith.<\/p>\n\n<p class=\"\">The Spirit seeks to shape our lives increasingly in accordance with God\u2019s will. This affects our words, our choices, our relationships, our worship and our service to others.<\/p>\n\n<p class=\"\">We should be careful here. The command to be filled with the Spirit does not, by itself, settle every debate about baptism in the Spirit. It does, however, make clear that spiritual growth and dependence on the Spirit remain important throughout our lives.<\/p>\n\n<p class=\"\">A Christian cannot therefore say, \u2018I have received the Spirit, so there is nothing more to expect or learn.\u2019<\/p>\n\n<p class=\"\">But the opposite is no more correct. We should not constantly seek a new experience because we think our conversion was not enough.<\/p>\n\n<p class=\"\">The Bible urges us not to grieve the Spirit or quench his work. At the same time, we are called to test everything and hold on to what is good.<\/p>\n\n<p class=\"\">A living faith does not mean chasing ever more impressive experiences. It means continually turning our attention to God, his Word and the work he is doing in us.<\/p>\n\n<h3> Is Speaking in Tongues Proof That You Have Received Baptism in the Spirit?<\/h3>\n\n<p class=\"\">We now come to an important practical question.<\/p>\n\n<p class=\"\">In certain Christian traditions, speaking in tongues is regarded as the initial outward evidence of baptism with the Holy Spirit.<\/p>\n\n<p class=\"\">But what does Paul say about this?<\/p>\n\n<p class=\"\">In <b>1 Corinthians 12<\/b> Paul describes various spiritual gifts. He makes clear that the Spirit distributes them as he wills and that the church consists of people with different roles.<\/p>\n\n<p class=\"\">At the end of the chapter, he asks a series of questions: Are all apostles? Are all prophets? Do all have gifts of healing? Do all speak in tongues?<\/p>\n\n<p class=\"\">The point of these questions is that not all believers have the same gift.<\/p>\n\n<p class=\"\">That is important, but we need to state the argument precisely. Paul is discussing the variety of gifts within the church. Some Christians respond that they distinguish speaking in tongues as a sign of baptism in the Spirit from tongues as a gift for building up the church.<\/p>\n\n<p class=\"\">We need to understand that distinction before assessing their position.<\/p>\n\n<p class=\"\">The question remains, however: does the New Testament explicitly teach that every Christian must receive a separate baptism in the Spirit, with speaking in tongues as necessary evidence, in order to be spiritually complete?<\/p>\n\n<p class=\"\">I do not believe that this conclusion can be clearly established from Scripture as a whole.<\/p>\n\n<p class=\"\">Paul\u2019s emphasis is on the one body, the variety of gifts and the building up of the church.<\/p>\n\n<p class=\"\">But Paul has much more to say about speaking in tongues in <b>1 Corinthians 14<\/b>. He discusses not only the gift itself, but especially how it should be used when the church gathers.<\/p>\n\n<p class=\"\">He writes that everything should be done to build up the church. If someone speaks in a tongue, there must be an interpretation; if there is none, the speaker should remain silent in the gathering.<\/p>\n\n<p class=\"\">Paul also warns that a gathering in which everyone speaks in tongues at once may give outsiders the impression that those present are out of their minds.<\/p>\n\n<p class=\"\">This is an important aspect of Paul\u2019s teaching. The presence of a spiritual gift does not mean that every way of using it is automatically right.<\/p>\n\n<p class=\"\">In my study <b><a href=\"https:\/\/www.apologeet.nl\/spreken-in-tongen\/\">\u2018What Does Paul Say About Speaking in Tongues in 1 Corinthians 14?\u2019<\/a><\/b> I examine this passage in greater detail, including the reference to <b>Isaiah 28<\/b> and the significance of speaking in tongues as a sign. If you would like to know how I interpret this passage, you can read the full study via the link in the description.<\/p>\n\n<p class=\"\">We should therefore ask not only whether a gift occurs, but also how the Bible instructs us to use it.<\/p>\n\n<p class=\"\">This does not mean that speaking in tongues has no place in the Christian life. It means that its place must be determined by the whole of biblical teaching, rather than making one experience the standard for every believer.<\/p>\n\n<h3> Conclusion \u2014 Should You Seek a Second Experience?<\/h3>\n\n<p class=\"\">What, then, should we conclude?<\/p>\n\n<p class=\"\">First, the Holy Spirit is essential to the Christian life. Whoever belongs to Christ has the Spirit.<\/p>\n\n<p class=\"\">Second, Acts describes several significant events involving the reception of the Spirit. We must read them carefully in their historical and redemptive-historical context, neither ignoring them nor automatically turning them into a fixed pattern for every believer.<\/p>\n\n<p class=\"\">Third, Paul writes in <b>1 Corinthians 12:13<\/b> that we have all been baptised by one Spirit into one body. This is a strong argument against dividing Christians into those who have truly received the Spirit and those who still lack a necessary second experience.<\/p>\n\n<p class=\"\">Fourth, receiving the Spirit does not mean that our spiritual growth is complete. We are called to be filled with the Spirit, to grow in holiness and to serve him with the gifts he gives.<\/p>\n\n<p class=\"\">Fifth, not every believer receives the same spiritual gifts. We should therefore be cautious about prescribing one particular experience as necessary proof of spiritual maturity.<\/p>\n\n<p class=\"\">My conclusion is not that God can no longer do extraordinary things after our conversion. On the contrary, we should remain open to the work of the Holy Spirit and take seriously everything the Bible teaches about it.<\/p>\n\n<p class=\"\">My conclusion is that the New Testament gives us no sufficient grounds to urge every Christian to seek a separate second baptism in the Spirit in order to become spiritually complete.<\/p>\n\n<p class=\"\">If you trust in Jesus Christ, you do not need to live in constant fear that you may be missing a necessary experience before you truly belong to him.<\/p>\n\n<p class=\"\">Put your trust in Christ. Study God\u2019s Word. Pray for the Spirit\u2019s guidance. Grow in love and obedience, and make yourself available to serve others.<\/p>\n\n<p class=\"\">And if you have had a remarkable experience, you do not need to hide or deny it. But do test it against Scripture.<\/p>\n\n<p class=\"\">Ultimately, the question is not who has had the most impressive experience. It is about Christ, the work of his Spirit and the building up of his church.<\/p>","protected":false},"excerpt":{"rendered":"What does the Bible teach about baptism in the Holy Spirit? Is it a second experience every Christian needs, or do believers receive the Spirit when they come to faith? We examine passages from Acts and Paul\u2019s letters, consider the role of speaking in tongues, and explore what this means for our faith and spiritual growth.","protected":false},"author":1,"featured_media":23631,"parent":1147,"menu_order":0,"comment_status":"closed","ping_status":"closed","template":"","meta":{"spay_email":""},"categories":[225,307],"tags":[368,354,320,272,259,356],"folder":[305,102],"aioseo_notices":[],"jetpack_likes_enabled":true,"jetpack_sharing_enabled":true,"_links":{"self":[{"href":"https:\/\/www.apologeet.nl\/en\/wp-json\/wp\/v2\/pages\/23619"}],"collection":[{"href":"https:\/\/www.apologeet.nl\/en\/wp-json\/wp\/v2\/pages"}],"about":[{"href":"https:\/\/www.apologeet.nl\/en\/wp-json\/wp\/v2\/types\/page"}],"author":[{"embeddable":true,"href":"https:\/\/www.apologeet.nl\/en\/wp-json\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/www.apologeet.nl\/en\/wp-json\/wp\/v2\/comments?post=23619"}],"version-history":[{"count":16,"href":"https:\/\/www.apologeet.nl\/en\/wp-json\/wp\/v2\/pages\/23619\/revisions"}],"predecessor-version":[{"id":23651,"href":"https:\/\/www.apologeet.nl\/en\/wp-json\/wp\/v2\/pages\/23619\/revisions\/23651"}],"up":[{"embeddable":true,"href":"https:\/\/www.apologeet.nl\/en\/wp-json\/wp\/v2\/pages\/1147"}],"wp:featuredmedia":[{"embeddable":true,"href":"https:\/\/www.apologeet.nl\/en\/wp-json\/wp\/v2\/media\/23631"}],"wp:attachment":[{"href":"https:\/\/www.apologeet.nl\/en\/wp-json\/wp\/v2\/media?parent=23619"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/www.apologeet.nl\/en\/wp-json\/wp\/v2\/categories?post=23619"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/www.apologeet.nl\/en\/wp-json\/wp\/v2\/tags?post=23619"},{"taxonomy":"folder","embeddable":true,"href":"https:\/\/www.apologeet.nl\/en\/wp-json\/wp\/v2\/folder?post=23619"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}